The program for the conference is now online:
The program for the conference is now online:
We are happy to announce that large parts of the conference held this week will be streamed for those unable to attend physically.
If you’re interested in attending the conference through streaming, please send an email with subject “Streaming NoP” to lina.eklund[at]cme.lu.se and we’ll provide you with the link and the password.
WELCOME TO A SEMINAR ORGANIZED BY THE THE PUFENDORF IAS THEME NATURE OF PEACE AND LUND UNIVERSITY CENTRE FOR SUSTINABILITY STUDIES
Miguel Londoño, Senior Officer for Post Conflict and Green Growth, Global Green Growth Institute
Yina Avella, Corporación Claretiana Norman Pérez Bello
Yina Avella, Corporación Claretiana Norman Pérez Bello, Bogotá, Colombia
Miguel Londoño, Global Green Growth Institute – GGGI, Bogotá, Colombia
Alejandro Valderrama, National University of Ireland, Maynooth, Ireland
Maria del Pilar Ramirez, Centre for Global Studies, Universität Bern, Switzerland
Torsten Krause, LUCSUS, Lund University, Sweden
Laura Betancur Alarcón, Journalist and MSc student, Lund University
Master’s Program in Environmental Studies and Sustainability Science
April 25, 17:00 – 19:00
Lund University Centre for Sustainability Studies,
Josephson Building, Room Ostrom (3rd floor)
Biskopsgatan 5, Lund
Full invitation here:
We’ve seen a big interest in attending the Nature of Peace conference, and already the 20 seats we had for attendees are filled. We do, however, have space for some more on one day of the conference, namely Thursday the 26th of April. To register, go to this eventbrite event!
The day will involve keynotes, an interactive session, and seminars on nature and peace with international guests presenting their papers.
This ticket allows you to listen to the seminars and participate in the discussions and sessions.
You can now register to attend the Nature of Peace conference on 26-27th of April 2018.
This conference is organized by the interdisciplinary research group ‘The Nature of Peace’ at the Pufendorf Institute for Advanced Studies at Lund University, Sweden. The research group scrutinizes the role of the natural environment in post-conflict societies, posing questions such as: What role does nature have in peace building? How is the natural environment considered in fragile states that need to develop quickly, during reconstruction period? Does peace always bring sustainable development? How can peace-building activities contribute to sustainable development?
The research group is organizing a two-days final conference to take place in Lund on the 26th and 27th of April 2018. The conference will serve as a platform to engage with professionals working from different disciplinary angles and perspectives.
The conference is structured in seminars:
(1) Natural resources exploitation
(2) Environmental legislation / nature governance
(3) Biodiversity conservation
(4) Monitoring environmental transformation (tools and mechanisms)
(5) Nature, culture and rights
(6) Intersectionality, post-conflict and natural environment
Finally, the conference will be closed with a Panel on Local perspectives and a final plenary session.
Päivi Lujala, Department of Geography, Norwegian University of Science and Technology
Carl Bruch, Environmental Law Institute, Washington DC (US)
Miguel Londoño, Global Green Growth Institute, Colombia
Note that there are only 20 seats available!
Click here to register!
By: Britta Sjöstedt
In this piece, I explore the notion of environmental justice by looking at international environmental law and how it pertains to peacebuilding. Environmental degradation resulting from armed conflict and/or institutional collapse, disputes over land rights and management over ‘conflict resources’ must be dealt with in a just and fair manner to build positive peace. For this reason, there is a growing advocacy on how environmental justice can be applied to pave the way to sustainable peace. For instance, such advocacy can involve pushing for local communities’ participation in decision-making related to environmental matters; undertaking proper measure to clear areas contaminated with explosive remnants from the hostilities; restoring access to safe drinking water etc. The notion of environmental justice is however multifaceted and lacks a universal definition. Its meaning changes depending on place, period, and perspective. For instance, in the US, it referred to exposing racism in the allocation of waste and linking environmental justice to citizens’ rights, while in Latin America, it has been related to social movements showing the unequal exchange between the Global South and North in resource exploitation, extractives and destruction of local livelihoods. Thus, environmental justice must be regarded as something relative that has diverse meanings to different communities, societies and institutions. Environmental justice is not a purely legal concept. It goes beyond law, having also moral, philosophical and political underpinnings. Just as the notion of justice is fluid and relative, as there is no such a thing as absolute justice, the same goes for environmental justice. The law should be viewed as merely a compromise of different understandings of justice. Yet, a legal system must be perceived as fair and just to maintain its legitimacy and authority. This is especially important in post-conflict contexts where parallel, informal justice systems can otherwise develop and compete with the legal system, which endanger predictability and trust in the law. Such a development entails a risk of destabilising an already fragile peace. International environmental law can shed some light on the content of environmental justice, especially in terms of environmental peacebuilding.
The term ‘environmental justice’ has its roots from an American movement in the 1980s protesting the placing of hazardous waste sites and other environmentally toxic facilities in poor black communities. In this case, environmental injustice describes how members of disadvantaged groups suffer disproportionately from environmental risks and degradation. Today, the notion of environmental justice hosts a broader set of meanings going beyond environmental degradation and social fairness. Environmental justice usually evolves around differences in how people and/or communities are adversely affected by environmental risks or pollutions, uneven distribution of natural resources and lack of access to justice regarding environmental matters. On an international level, environmental justice between states focuses on geopolitical tensions, for instance, how environmental harm has more serious consequences in the poorest regions in the world. For instance, the effects of climate change are likely to affect severely and disproportionately developing states that are particularly vulnerable to such effects. At the same time, developed states have greater financial and technical capability to mitigate carbon dioxide emissions and to adapt to and diminish impacts resulting from climate change.
Environmental justice is commonly described as dealing with three kinds of concerns: distribution, procedure and recognition. Distributive justice relates to equal distribution of wealth and income from environmental resources, but also for carrying the burden of preventing and repairing environmental degradation in accordance with capacity and responsibility. Procedural justice concerns rights to access to information and participate in environmental decision-making. This is to make sure that those affected by the decisions also have influence during the decision-making process. The third kind relates to the respect for identities and cultural difference. It serves to ensure that local cultures, knowledge and ideas are valued in intercultural engagement. All these concerns of environmental justice are incorporated in international environmental law.
One of the most influential instruments in creating and shaping international environmental law is the 1992 Rio Declaration. In this instrument, there are mainly three principles expressing aspects of environmental justice: Principle 7 stating the concept of common but differentiated responsibilities; Principle 10 dealing with access to environmental justice; and Principle 22 acknowledging the role of indigenous people and their communities as well as other local communities in environmental management and development. The Rio Declaration is not binding as such; nevertheless, many of its principles reflect the content of international environmental customary law, which is binding for all states. Aspects of the principles just mentioned have also been expressed in several binding environmental agreements. In addition, specifically in regard to peacebuilding, Principle 25 in the Rio declaration highlights how peace, development and environmental protection are interdependent and indivisible.
The principle or the concept of common but differentiated responsibilities captures partly the essence of distributive environmental justice. It provides for states to contribute differently to prevent and mitigate environmental degradation depending on their capability as well as their responsibilities. To achieve an equitable distribution of the burdens to safeguard the environment, various environmental agreements have established financial mechanisms, expressed exemptions, and included provisions for transfer of technology and flexibility in the times required for compliance with international environmental obligations to benefit developing states. At the same time, developed states should take a greater responsibility than developing states to pay for past, present and future harms to the environment. Developed states should also transfer technology and invest in capacity building for developing states to assist them in complying with environmental obligations. This is due both to the larger capacity of developed states but also because they bear historically a greater responsibility for the current state of the environment. In the context of peacebuilding, this principle provides a framework to force other states to assist war-torn developing states under environmental stress. It provides for that developed states are under an obligation to provide technical, financial and other types of assistance to safeguard the environment, particularly in fragile states struggling to build an environmentally sound peace.
In relation to the procedural environmental justice, Principle 10 in the Rio Declaration ensures that individuals have rights to access to information concerning the environment that is held by public authorities, and the opportunity to participate in environmental decision-making. According to this principle, states have an obligation to facilitate public awareness by making information on environmental matters widely available. In addition, states are obligated under the same principle to provide effective access to judicial and administrative proceedings, including means of reparations and compensations. Similar rights can also be found in international human rights law instruments. In a peacebuilding process, international law provides for procedural environmental justice that can be applied to ensure access to information and public participation of local communities and individuals in decision-making in relation to the environment. Decisions on environmental management and allocation of natural resources should be invoked in this context in accordance with the law to provide procedural equity through decision-making with the participation of those affected. If such procedures are correctly incorporated, it will empower local communities in a peace process aiming at producing outcomes that treat all affected groups fairly in matters regarding land rights, exploitation of natural resources and environmental investments or risks. However, just because the principle exists in international law, it does not necessary mean that it is respected and enforced, especially in situations of post-conflict where the state may be facing problems to uphold its state functions and institutions. Still, the principle conveys an important message to all actors – internal as well as external – involved in the peace process to not bypass communities affected by environmental matters and an obligation to ensure them influence and access to justice. Even though the primary subjects of international law are the states, even private actors may be forced to comply with this principle depending on how well it has been implemented in national legislation of the post-conflict state or actors’ home state or due to voluntary measures initiated by the industry or international organisations.
Regarding the concern for recognition, Principle 22 in the Rio Declaration expresses that states should recognise and support indigenous and other communities, their identity, culture and interests. Furthermore, it calls for adopting means to enable their effective participation in the achievement of sustainable development. This includes respect of their traditional knowledge and practices in relation to environmental management. There are many examples on how indigenous peoples have suffered from conservation policies, in particular in states affected by armed conflicts including the Democratic Republic of the Congo, the Philippines, Colombia. States are under an international obligation to recognise indigenous peoples and to provide for appropriate procedures and institutions for indigenous peoples facilitate the respect for cultural differences. The environmental justice concern for recognising cultural identity both ensures rights for indigenous peoples to occupy and exploit their ancestral land as well as rights of varying degrees to participate and influence in matters regarding the land. As indigenous territories are usually rich in biological diversity and valuable natural resources, in many war-torn states, hostilities often takes place in these remote and biodiversity rich areas having severe impacts on indigenous peoples. In addition, when peace has been established, vulnerable indigenous communities can be marginalised if they are not recognised in the peacebuilding activities. The rights of the indigenous and other local communities expressed in international environmental law and human rights law are essential in a peace process to ensure social inclusion of different cultures.
To summarise, international environmental law does not provide a clear-cut solution on how to achieve environmental justice in post-conflict. However, it provides tools to address environmental entitlements, human vulnerability, and management of natural resources, which are all pressing concerns in a peacebuilding process. It contributes to stress the responsibility of states to equally distribute environmental risks and hazards as well as investments, benefits and natural resources. Also, the law ensures access to information, participation in decision-making and access to justice in all environmental matters and to recognise different cultural identities, ideas and practice. For that reason, international environmental law is a good starting point of how to build sustainable peace in an environmentally just manner. However, to fully understand the meaning and implications of environmental justice, the notion needs to be approached from other disciplines as well.
‘The Nature of Peace’: exploring links between the natural environment and peace-building in post-conflict societies
About The Nature of Peace research group
This conference is organized by the interdisciplinary research group ‘The Nature of Peace’ at the Pufendorf Institute of Advance Studies at Lund University, Sweden. The research group scrutinizes the role of the natural environment in post-conflict societies, posing questions such as: What role does nature have in peace building? How is the natural environment considered in fragile states that need to develop quickly, during reconstruction period? Does peace always bring sustainable development? How can peace-building activities contribute to sustainable development?
The research group brings together researchers from five different faculties (Social Sciences, Law, Humanities and Theology, Natural Sciences, and University Specialised Centres) to discuss and work on these issues.
Why the Nature of Peace?
Empirical evidence from around the world has shown that post-conflict reconstruction efforts often focus on the short-term and urgent needs of societies transitioning to peace. These processes, however, often fail to consider the root causes of the conflict (such as control over key natural resources) or to integrate post-conflict dynamics such as those linked to the distribution of environmental “goods” (water, land, forest, etc.) and “bads” (pollution, contamination, enclosures, etc.), the participation and restriction in environmental politics by diverse ethnic/social/gender/age groups, or the recognition and denial of diverse value systems with different understandings of nature and human.
In order to present its research results, the research group is organizing a two-days final conference to take place in Lund on the 26th and 27th of April 2018. We intend that the conference serves as well as a platform to engage with different people working with related issues. Therefore, we would like to invite other scholars and practitioners to participate or present their work.
The conference is structured in a series of seminars and a panel. We expect to have few papers in each seminar to allow for in-depth discussion and engagement. We intent that the seminars would give presenters the space to share ideas or hypotheses, elaborate on them and debate about the role of nature in post-conflict societies from diverse perspectives. Presenters will be able to choose the best way to communicate their ideas and engage the audience in discussions using different methods (e.g. from a classical power point presentation to a more interactive one such as using on-line tools). In the panel, participants will have the opportunity to share their views from the ground.
The conference is structured in six seminars and a panel:
In Seminar 1 “Natural resource exploitation” we welcome papers that address the relevance of focusing in natural resource exploitation in different scales. Natural resources (land included) are target of international investors and corporations and national states take advantage of them to promote economic development and foster state reconstruction. However, natural resources are key for local livelihoods and income generation. Disputes over the access and use of natural resources (such as diamonds or forests) can create new conflicts or bring back old ones, attempting against stability and peace in the long run.
In Seminar 2 “Environmental legislation / nature governance” we invite papers that address, for instance, the following questions: Which major governance processes relating to the natural environment (agenda-setting, rule- and decision-making, implementation, enforcement, evaluation) have taken place in post-conflict situations, which ones are missing? What are the major outputs (laws, strategies, guidelines, incentive mechanisms, etc.) and how effective are they? Which actors have been involved in these processes or benefited from them (international or domestic actors; governmental, civil society, private sector, military, scientists, vulnerable groups, other stakeholders), which ones have been absent or marginalized? At which levels have these processes predominantly taken place (national, regional, local)? What is the degree of legitimacy and accountability of post-conflict environmental governance and legislation? And how can we explain or understand the observed types of governance, inclusiveness, effectiveness or legitimacy in a theory-guided manner, e.g. through constellations of power and interests, knowledge claims and gaps, or the contestation of norms and discourses?
In Seminar 3 “Biodiversity conservation” we invite papers that inquire to what extent peacebuilding can potentially bridge developmental objectives with biodiversity conservation. A transition towards post-conflict opens an opportunity to retake control over protected areas, forest ecosystems and biodiversity. Yet, biodiversity conservation is not very high on the peacebuilding agenda and with political stability and security comes development of infrastructure and certain economic sectors that further drive the loss of biodiversity. New roads provide easier access to remote areas and lead to an increase in hunting, degradation of ecosystems and the loss of habitat, affecting biodiversity negatively. Counteracting this negative trend with serious long-term implications for the health of people and ecosystems is fundamental and post-conflict transitions provide a window of opportunity towards a more sustainable use and conservation of biodiversity.
In Seminar 4 “Monitoring environmental transformation” we seek to discuss the possibilities to use Earth observations from satellite to monitor natural environments and resources in post-conflict situations. Time series of satellite images analyzed in a geographic information system (GIS) are objective means to access status and changes in environmental parameters e.g. spatial distribution and area of different land use, land use changes, biological production, and natural forest area issues. Earth observation methods, together with contextual information and data collected with other methods, might be able to tell us something about how socio-economic and political changes lead to inequalities among different groups and across socially constructed boundaries, particularly in peacebuilding. This seminar also intends to include debates regarding what we can and cannot say about nature in post-conflict situations using satellite images.
In Seminar 5 “Nature, culture and rights”, we invite presentations focusing on how cultural beliefs and practices, especially the relationship between human beings and the non-human world, can be of relevance for post-conflict peace-building. Culture can be defined as a body of beliefs and practices in terms of which a group of people understand themselves and the world and organize their individual and collective lives. These beliefs, practices and value systems might be shaped by religion, but also by Enlightenment ideas about rationality, secularism and progress, and be a reflection of power dynamics within or between societies. Both theoretical discussions from fields such as philosophy, religious studies and human rights studies, as well as case studies from local contexts, are invited.
In Seminar 6 “Intersectionality, post-conflict and natural environment” we particularly welcome papers interested in addressing gender aspects that relate to nature in post-conflict and peacebuilding. However, we have a broad understanding of intersectionality, referring to overlapping and interdependent systems of discrimination, oppression, and disadvantage according to social categorizations not only gender but also ethnicity, social class, age, sexuality, etc.
The panel “Local perspectives” invites practitioners (including activists, politicians, lawyers, NGO staff working on the ground) working with local communities from different continents in post-conflict situation and/or peace-building to present their views from the ground. With this panel we want to show regional differences in relation to how the natural environment and peacebuilding are interconnected (or not).
Participation and contact
Papers interested in discussing the role of nature in post-conflict societies and/or during peacebuilding are welcome!
If you would like to participate, please send an email to Andrea Nardi (email@example.com) or Lina Eklund (firstname.lastname@example.org). If you are interested in presenting a paper, please submit an abstract and the name of the seminar you would like to do so.
Submissions should consist of a text with no more than 500 words and a brief CV containing the author’s name, institutional affiliation and contact information. We should receive the abstract no later than 15 February 2018. All participants will be notified of the final selection by 28 February 2018.